Turkey: Gregor Samsa and Don Kişot fighting against windmills. Squatting in Istanbul as an attempt to resist neoliberal urban politics

Donkisot_serbesiyet_IstanbulOn the Trails of Don Kişot – Our Field Research in Istanbul
By the changing shape of the Istanbul skyline, the rapid growth of production within the city since the Adalet ve Kalkınma Partisi (AKP) rose to power in 2002 is easily visible to the city’s inhabitants. Over the past two decades, Istanbul has undergone a neoliberal restructuring process (1). Progressing globalization and digitalization have not only turned the city into a site absorbing surplus value – an epicenter of the accumulation of capital – they have also formed a new urban space in which traditional national spatial arrangements engage with those of the global digital age (2).

As a research group, we were concerned with Istanbul’s economic, cultural and social transformation into a global city over the past 50 years as well as the various effects of this transformation. During our travel to Istanbul from May 23, until May 31, 2014, we conducted field research on squatting in stanbul. The political controversies regarding common usage of urban space in everyday life as well as the political struggles stemming from immense changes of social life culminating in the Gezi Park protest in 2013 were the most obvious links between the projects we visited.

In reference to David Harveys’ “Rebel Cities”, we call people’s occupation of Taksim Square “their right to the city” (3). In our field research, we intended to explore the political intentions of The Don Kişot Sosyal Merkezi, a squat in Istanbul German leftist magazines focused on, calling it a “follow up movement to Gezi.” (4) We asked ourselves in which way squatting in Istanbul is connected to the 2013 Gezi Park protest movement and how it relates to neoliberal politics and
urban transformation. [Read More]

From Madrid to Istanbul: Occupying Public Space

Istanbul’s first squat is more than an experiment: it is a counter-hegemonic intervention that challenges the neoliberal dogma of growth at all costs.

In “Occupy the Squares, Squat the Buildings”, a paper written shortly after the eviction of Madrid’s Puerta del Sol, Miguel Martínez and Ángela García show how two movements — the mass popular occupation of Madrid’s central Puerta del Sol, and that of Madrid’s squatted and self-managed social centers — interacted to reinforce one another through shared resources, shared physical spaces, shared logistics and people, and of course shared (but by no means homogeneous) ideas and practices. Horizontality has been the organizational modus operandi of these movements, advancing a staunchly anti-neoliberal, if not outright anti-capitalist critique of Spain’s deteriorating economic and political status quo. This is a status quo primarily characterized by heinous and growing wealth inequality, desperate unemployment, savage austerity, opportunistic privatizations and deeply embedded political corruption.

The opening of Istanbul’s first squatted and self-managed social center, appropriately named Don Kişot (Quixote) shortly after the eviction of Gezi Park, has key parallels with the Spanish experience. The inquisitiveness of one of forty odd police officers during a first visit to Kadiköy’s first squatted and self-managed social center, is revealing: does this have something to do with Gezi Park? The answer, of course, is yes — it has a lot to do with the predominantly anti-authoritarian uprising against the AKP government. The critical yet pragmatic anti-neoliberal or anti-capitalist strand of protest that was so apparent during the Gezi Park occupation has resurfaced in this once empty building, which now houses autonomous community projects of all shapes and kinds. [Read More]