The Villa Amalias squat has been an open political, cultural and social space, as well as a housing collective, for the past 23 years. In all these years there have been plenty of active groups in the squat including groups on theatre, concerts, musical studio, stained glass, kids’ space, dancing, foreign languages, computing, printing press, screenings, lending library, vinyl exchange – while the squat has also hosted plenty of political and cultural events by other groups. Apart from these activities inside its building, Villa Amalias has also contributed to the resolution of neighbourhood issues by participating in the residents’ assembly of Victoria square and by organising open, outward looking activities in the area – including open mic interventions, free markets, collective kitchens and kids’ events at the square.
In all these 23 years, the Villa Amalias squat has formed multiform qualities that reflected the equally multiform composition of the subjects and groups comprising it – and which in turn derive from the wider squat movement, from the Anarchist and Anti-authoritarian space and from the movement for class and labour antagonism. These qualities have materialised through the co-organising and participation in demonstrations, interventions and mobilisations concerning labour, antifascist and antiracist struggles; solidarity to persecuted squats, to migrants and persecuted comrades, to university and high school student struggles as well as the to struggles for the reclaiming of open, public spaces.
The squat’s building was abandoned since 1973 and it had been in a horrendous state. Since 1990, which is when it was occupied, it has stayed alive and maintained thanks to the financial contribution and personal work of the squatters themselves as well as all the comrades in solidarity.
The apparent owners of the building ( the municipality of athens, which has has some enormous property wealth and the school buildings’ organisation) are both renown for cases of expropriation of private property and illegal declassification [of listed buildings]. The most extravagant case of such was the enormous Haragioni building at the junction of 3d September and Ioulianou street, which turned overnight from a plot designated for the construction of a school building into a shopping mall.
In contrast to them, who see buildings and spaces as yet another arena for profit, the Villa Amalias squat and its activity is a concrete example of its premise for the creation of free social spaces that oppose financial exploitation of any kind; that are set upon anti-hierarchical, self-organised, solidarity and horizontal structures; that respect humans and support those at the bottom end of the calss pyramid, to which we also belong.
This is why the maintenance of the building, as mentioned above, is undertaken by the squatters and those in solidarity with them – in the last 4 years in particular, after the two murderous arson attacks that the squat received from para-statists, whether waged or not. These particular attacks caused gross material damage which nevertheless did not form an obstacle in Villa continuing its action. To the contrary, they boosted the morale of the people that comprise it. With the aid of all comrades, the facade of the building on the side of Cheiden Str was renovated while the restoration and further improvement of the building have commenced with the aid of architects and civil engineers.
The continued attacks are not the only ones that the project has been subject to in all these years. Due to its location but also due to its ideological values and political characteristics, Villa has oftentimes found itself targeted by the state and parastate alike. In all these attacks we always responded with our words, publicizing the events and propagandizing our positions and our beliefs through open social interventions.
On 20/12/12, at 7.00 am, men of the state security raided our Squat under the pretext of an investigation concerning “drugs” and “explosives”, following a supposed anonymous complaint. They arrested 8 people who were inside the Squat at the time, of which three were guests. They confiscated objects from the squat which the state security then used as evidence for the fabrication of charges including felonies and misdemeanors – charges that we reject. Especially when our felony acts are based on some empty beer bottles and on a tiny amount of petrol that was discovered next to the heater.
For us, this move is an explicit political choice by the state. At a time of financial and systemic crisis, the state launches an attack in all directions, degrading the life of those from below and trying to wipe out any cell of resistance and of creation of negation: this may translate in the botching of labour rights, in the promotion of racist ideals that contribute to a fascist turn of society, in the creation of conditions of insecurity aimed at us accepting the constant surveillance of our lives, or in the persecution and slandering of political spaces and subjects that rise against all the above.
WE DENY ALL CHARGES
OUR WORDS ARE OUR WEAPONS
WE SAID IT BEFORE AND WE’LL SAY IT AGAIN:
“WE’VE BEEN GAME ALL THESE YEARS AND THE END IS STILL NO-WHERE IN SIGHT”
SOLIDARITY TO ALL SQUATS (AND TO OURS)
Greek original
Statment published on Occupied London
